Oil Painting
-> Still Life
Still life
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A still life is a work of art which represents a subject composed
of inanimate objects. Popular in Western art since the 17th
century, still
life paintings, such as of flowers or fruit,
give the artist more leeway in the arrangement of design elements
within a composition than do paintings of
other types of subjects such as landscape or portraiture.
A still life is a work of art which represents a subject
composed of inanimate objects. Popular in Western art since
the 17th century, still life paintings, such
as of flowers or fruit, give the artist more leeway in the
arrangement of design elements within a composition than do
paintings of other types of subjects such
as landscape or portraiture. |
Still life paintings often adorn the walls of
ancient Egyptian tombs. It was believed that the foodstuffs and
other items depicted there would, in the afterlife, become real
and available for use by the deceased. Similar paintings,
more simply decorative in intent, have also been found in the Roman
frescoes unearthed at Pompeii and Herculaneum. The popular appreciation
of still life painting as a demonstration of the
artist's skill is related in the ancient Greek legend of Zeuxis
and Parrhasius.
Early colour photograph, taken sometime between 1905 and 1915.Through
the Middle Ages and the Renaissance, still life in Western
art was mainly used as an adjunct to Christian religious
subjects. This was particularly true in the work of Northern European
artists, whose fascination with highly detailed optical realism
and disguised symbolism led them to lavish great attention on the
meanings of various props and settings within their paintings'
overall message. Painters such as Jan van Eyck often used still
life elements as part of an iconographic program so dense that scholars
to this day are still debating the possible symbolic significance
of each flower, candle, or stone.
Abraham van Beyeren, Banquet Still Life, ca. 1660, Los Angeles
County Museum of Art.Still life came into its own in the new artistic
climate of the Netherlands in the 17th century. While artists found
limited opportunity to produce the religious art which had long
been their staple (images of religious subjects were forbidden in
the Dutch Reformed Protestant Church), the continuing Northern tradition
of detailed realism and hidden symbols appealed to the growing Dutch
middle classes, who were replacing Church and State as the principal
patrons of art in the Netherlands.
Especially popular in this period were vanitas paintings, in which
sumptuous arrangements of fruit and flowers, or lavish banquet tables
with fine silver and crystal, were accompanied by symbolic reminders
of life's impermanence. A skull, an hourglass or pocket watch, a
candle burning down or a book with pages turning, would serve as
a moralizing message on the ephemerality of sensory pleasures. Often
some of the luscious fruits and flowers themselves would be shown
starting to spoil or fade. The popularity of vanitas paintings,
and of still life generally, soon spread from Holland to Flanders,
Spain, and France.
The French aristocracy of the 18th century also employed artists
to execute paintings of bounteous and extravagant still life subjects,
this time without the moralistic vanitas message of their Dutch
predecessors. The Rococo love of artifice led to a rise in appreciation
for trompe l'oeil (French: "fool the eye") painting, a
type of still life in which objects are shown life-sized, against
a flat background, in an attempt to create the illusion of real
three dimensional objects in the viewer's space.
With the rise of the European Academies, most notably the Académie
française which held a central role in Academic art, and
their formalized approach to artistic training, still life began
to fall from favor. The Academies taught the doctrine of "Hierarchy
of genres" (or "Hierarchy of Subject Matter"), which
held that a painting's artistic merit was based primarily on its
subject. In the Academic system, the highest form of painting consisted
of images of historical, Biblical or mythological significance,
with still life subjects relegated to the very lowest order of artistic
recognition.
Paul Cézanne, Still Life with Fruit Basket, 1888-90, Barnes
Foundation, Merion, Pennsylvania.It was not until the decline of
the Academic hierarchy in Europe, and the rise of the Impressionist
and Post-Impressionist painters, who emphasized technique and design
over subject matter, that still life was once again avidly practiced
by artists. Henri Fantin-Latour is known almost exclusively for
his still lifes. Vincent van Gogh's "Sunflowers" are some
of the best known 19th century still life paintings, and Paul Cézanne
found in still life the perfect vehicle for his revolutionary explorations
in geometric spatial organization.
Georges Braque, Violin and Candlestick, 1910, San Francisco Museum
of Modern Art.Indeed, Cézanne's experiments
can be seen as leading directly to the development of Cubist still
life in the early 20th century. Between 1910 and 1920, Cubist artists
like Pablo Picasso, Georges Braque, and Juan Gris painted many still
life compositions, often including musical instruments, as well
as creating the first Synthetic Cubist collage works, such as Picasso's
"Still Life with Chair Caning" (1912).
Artists in the United States, largely unburdened by Academic strictures
on subject matter, had long found a ready market for still
life painting. Raphaelle Peale (1774-1825), eldest
son of Revolutionary era painter Charles Willson Peale, was the
first American still life specialist, and established a tradition
of still life painting in Philadelphia that continued
until the early 20th century, when artists such as William Harnett
and John Frederick Peto gained fame for their trompe l'oeil renderings
of collections of worn objects and scraps of paper, typically shown
hanging on a wall or door.
When 20th century American artists became aware of European Modernism,
they began to interpret still life subjects with a combination of
American Realism and Cubist-derived abstraction. Typical of the
American still life works of this period are the paintings
of Georgia O'Keeffe, Stuart Davis, and Marsden Hartley, and the
photographs of Edward Weston.
Ralph Goings, Pie with Ice Tea, Private Collection.Much Pop Art
(such as Andy Warhol's "Campbell's Soup Cans") is based
on still life, but its true subject is most often the commodified
image of the commercial product represented rather than the physical
still life object itself. The rise of Photorealism in the 1970s
reasserted illusionistic representation, while retaining some of
Pop's message of the fusion of object, image, and commercial product.
Typical in this regard are the paintings of Don
Eddy and Ralph Goings. The works of Audrey Flack add to this mix
an autobiographical Feminist message relating to cultural standards
of female beauty. While they address contemporary themes, Flack's
paintings often include trompe l'oeil and vanitas
elements as well, thereby referencing the entire still life tradition
of Western art.
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